THE LAODICEAN CHURCH AGE VS. THE RICHEST OF THE WORLD

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Read Revelation 3:14-22

The Laodicean Church Age, which began in 1906 and continues into the present, is a period of profound significance. In this article, we will delve into the key attributes, spiritual challenges, and the intricate interplay between this age and the material wealth of the world. The provided data offers insights into this era’s characteristics and its implications for contemporary Christianity.

Rev. 3:14 “And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God.”

The name “Laodicea” is associated with the concept of “people’s rights.” This age has witnessed significant shifts in societal norms, with the blurring of traditional gender roles and the rise of LGBTQ+ movements. Many people are being swayed by what the data suggests are lying spirits, as mentioned in 1 Timothy 4:1. It has given birth to a generation grappling with moral and ethical ambiguities.

One notable aspect is the term “the beginning of the creation of God.” This phrase has provoked discussion and theological reflection. Different translations offer various interpretations, but a compelling perspective is that it conveys the idea that “All creation begins in Him.” It’s essential to emphasize that this does not imply that Christ is a created being. The scriptural reference to Christ as the Creator in John 1:3 underlines His divine nature, for without Him, nothing was created.

The confusion around this interpretation, however, can be attributed to misinterpretations and theological disputes. It is imperative to clarify the distinction between Christ as the eternal, uncreated God and the idea that creation originates in Him.

Rev. 3:15 “I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.”

The indictment that the Laodicean Church Age is neither hot nor cold signifies a spiritual lukewarmness and compromise that characterizes this era. Many have become “carried away by every wind of doctrine,” showing little regard for the purity and clarity of the Word. Church programs and dogmas have often overshadowed the essential focus on genuine spiritual growth and obedience to God’s Word.

Rev. 3:16 “So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.”

The statement that Christ will “spue thee out of my mouth” is a sobering warning. It is a reminder that the words of God, symbolically flowing from His mouth, are spoken through the Church. This underscores the Church’s role as the mouthpiece of God, and when it becomes compromised, lukewarm, or indifferent to the Word, it is in danger of being rejected by God.

Rev. 3:17 “Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.”

The declaration that “I am rich and I need nothing” encapsulates the prevailing attitude of many in this age. Wealth and materialism have become central concerns. Many churches have become preoccupied with the acquisition of assets, such as cars, properties, and elaborate church buildings, as symbols of success and prosperity. This materialistic mindset has infiltrated the Church, leading to a disproportionate focus on worldly gains.

The Laodicean Church Age is marred by believers who are preoccupied with their businesses and worldly affairs. This preoccupation has hindered their ability to prioritize their spiritual walk. Many struggle to find time for the Lord and are ensnared by the cares of this world. Worldly pursuits have become barriers to their spiritual growth and ultimate readiness for the return of Christ.

Rev. 3:18 “I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.”

In this verse, the promise of “gold tried in fire” signifies the pursuit of sanctified truth that cannot be burned away. The emphasis is on the importance of spiritual truths that withstand the test of time and tribulations. This generation is marked by its unwavering commitment to the Word of God and a deep desire for sanctification.

Rev. 3:19 “As many as I love, I rebuke and chasten: be zealous therefore, and repent.”

The assurance that “As many as I love, I rebuke and chasten” reflects God’s love for His people. The rebukes and chastening are tools for refinement and correction. Believers in this age are urged to be zealous and repentant, aligning their lives with the Word of God. The parable of the dragnet in Matthew 13:47-52 illustrates the final casting of the Word to gather the Bride before Christ’s return.

During this age, notable messengers and scribes play a pivotal role. The life and ministry of William Branham, a prominent figure, contributed to the realignment of various denominations with the Word of God. The scribes of this age meticulously study, write, and teach the Scriptures, ensuring the Church’s doctrinal purity.

Rev. 3:20 “Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.”

The image of Christ standing at the door and knocking underscores the prevailing busyness and worldly preoccupations of this age. Many are so immersed in church activities that they do not recognize the absence of Christ within the Church. The invitation to open the door is a call to return to the simplicity and purity of the Word, as exemplified by the parable of the ten virgins.

This age is marked by the sanctification of believers through the Word and the work of the five-fold ministry. True-born-again believers are being perfected by the Word, and they partake in spiritual feasts that prepare them for Christ’s return. However, it is a time when Satan is also intensifying his efforts to hinder the Church’s progress.

IN CONCLUSION, the Laodicean Church Age is a complex and challenging era, characterized by spiritual apathy, worldly distractions, materialism, and moral ambiguity. It is a time of rebuke, refinement, and the pursuit of sanctification by truth. The role of messengers, scribes, and diligent study of the Word are central to the preservation of the Church’s doctrinal purity. This age poses a profound contrast between spiritual wealth and material wealth, and it serves as a call to return to the simplicity and purity of the Word in preparation for the return of Christ.